RĀMĀYAṆAGEOGRAPHICAL ATLAS
AN EPIC, SEEN THROUGH ITS GEOGRAPHY

Follow the story. Explore the land.

Seven kāṇḍas. A world of places.
Textual geography, with uncertainty in view.
MODERN REFERENCE MAP
Established featureTraditionalDisputedInferred○ Unresolved: no pin
NARRATIVE SEQUENCE · NOT HISTORICAL DATES
Dashed lines connect literary waypoints; they are not reconstructed ancient roads. Pins show approximate modern reference locations.
THE GEOGRAPHICAL INVENTORY

Places beyond the journey.

Cities and rivers, distant kingdoms and imagined horizons. Explore every record, including places that cannot yet be mapped.

Ancient / epic nameModern identificationFeatureIdentificationTextual evidence
CHARACTER JOURNEYS

Different paths. One unfolding epic.

Follow the narrative events involving each character. Routes are schematic and break wherever a waypoint is unlocated.

AN OPEN RESEARCH EDITION

The text comes first.

A geographical identification is an argument, not a pin. This atlas distinguishes what the Sanskrit text says from where later tradition places it.

How to read the map

Established means a recognizable modern geographical feature or continuing place-name, not proof of the epic’s events or a precise ancient footprint.

Inferred marks a plausible correspondence supported by named sources, name variants, or geographic context. It is not an established identification or a newly discovered ancient city. Similar pronunciation is a search clue, never sufficient proof.

Traditional identifies a later religious or regional association. Disputed covers competing or approximate proposals. Unresolved means no defensible modern location is assigned.

The bundled Natural Earth basemap shows generalized modern countries and rivers, not ancient political boundaries or street-level detail. New proposals carry separate identification and coordinate sources, evidence summaries, limitations, and the research date. A modern town or shrine coordinate locates that candidate only. Coordinates inherited from the prototype are rounded modern reference points and have not been independently surveyed. Regions, rivers, and ranges are represented by sample points, never boundaries. Exact coordinates do not imply historical certainty.

Narrative and chronology

The slider follows the order of the narrative across all seven kāṇḍas, not a reconstructed historical calendar. Retrospective stories in Bāla and Uttara are marked as such. Concurrent searches are presented in textual order.

Dashed segments express succession between located narrative waypoints. Unknown or competing newly researched waypoints interrupt the path. A displayed candidate pin does not select it as the historical solution. No road, distance, travel time, or archaeological route is inferred.

Coverage & editorial limits

The starting material is the user’s 75-entry workbook and 33-pin prototype. Their proposed identifications remain inherited research leads. Linked passages are checked separately; an exact passage does not authenticate its modern identification.

References retain the source edition’s numbering. SanskritDocuments and ValmikiRamayan.net provide Sanskrit with transliteration; Uttara uses the linked Sanskrit edition. Sarga numbers can differ across recensions. Missing verse ranges remain explicitly unset.

“Rameswaram” is included as a later pilgrimage association, not asserted to be a place-name in Vālmīki’s text. Potential catalogue parsing issues, including Mahābhāga, are flagged for review.

Sources

Download & extend

The dataset separates locations, modern identification proposals, textual references, events, character journeys, and sources. Each occurrence has its own reference record; proposed alternatives can be added without moving an event.